The Book of Examining the Summary (Tamhees Al-Talkhees) (Science of Meanings) by Hassan Kafi Al-Aqsaari Al-Bosnian (1025 A.H.)

Praise be to Allah, the thanked one, and may prayers and peace be upon the last of the prophets and messengers, Muhammad bin Abdullah Al-Sadiq Al-Amin, and upon all his family and companions. Then, an investigation is the tendency of many students to contribute to reviving the Arab literary heritage and spreading the treasures of our Arab and Islamic culture, as well as a humble service to enrich the literary, as a tribute to our distinguished scholars and spreading their knowledge. My desire to investigate after consulting with people and experience was a strong motivation behind my pursuit of this noble goal. From this standpoint, I tended to achieve this literary rhetorical manuscript.


Introduction
Praise be to Allah, the thanked one, and may prayers and peace be upon the last of the prophets and messengers, Muhammad bin Abdullah Al-Sadiq Al-Amin, and upon all his family and companions. Then, an investigation is the tendency of many students to contribute to reviving the Arab literary heritage and spreading the treasures of our Arab and Islamic culture, as well as a humble service to enrich the literary, as a tribute to our distinguished scholars and spreading their knowledge. My desire to investigate after consulting with people and experience was a strong motivation behind my pursuit of this noble goal. From this standpoint, I tended to achieve this literary rhetorical manuscript.

Research included two parts:
The first: it included a translation of the author of the book (Hassan Kafi Al-Aqsari in Bosnia).
The second: it included achieving the first original of the manuscript which is in the science of meanings.
When I studied the manuscript, I followed a series of steps to bring the manuscript to light, starting with choosing the mother copy and then comparing it with the rest of the copies, explaining the difference between them, leading to the analysis of the texts contained in the manuscript, whether they were Qur'anic verses, prophetic hadiths, poetic verses or vague words by referring to Books of exegesis, collections, and dictionaries, with translations of the characters mentioned in the manuscript. Then, I arranged the sources and references, and an index of the contents. Then, I relied on my study on several sources, which varied between books of interpretation, hadith, language, grammar, rhetoric, literature, and books of translations ... and finally ... I ask Allah -glory be to Him -that I have succeeded in producing this manuscript in a way that pleases Allah, glory be to Him, and then pleases my teachers, Allah I ask to guide us to the straight path.
And Praise be to Allah, the Lord of the Worlds. We rarely find a translation of the author in the books of translations, and what was mentioned in the sources is nothing more worthy of mention than what he mentioned in the book Nizam al-Ulama to the Khatam al-Anbiya, and in it, he mentioned the chain of his sheiks to the Prophet, peace be upon him, and he also referred to the famous students of his time, and each one translated a translation Good deed.
His name is Hasan Bin Torkhan Bin Dawood Bin Ya`qub Al-Aqsaari, the most famous of Kafi Al-Busnawi, Al-Qadi, the grammatical jurist, the fundamentalist, the speaker, the poet, the reformist, the Mujahid in the cause of Allah, and he was the chief of scholars and virtues in his era (1).
The book "The System of the Scholars to the Last of the Prophets" to the author -may Allah have mercy on him -is one of the most important sources for his translation, and many researchers have relied on it in researching his biography, and what the author of the book kept silent about remains unknown to us.There are no other sources about it until we rely on it to clarify the different angles of His biography and scholarly life.
The author says about his family: "My father, may Allah bless him with his forgiveness and some trustworthy peers from his peers, narrated that his grandfather, MarkoumYaqoub, lived two hundred and twenty-seven years." Historian Salih Effendi, the author of the book DiyarBosna, mentioned that he lived one hundred and twenty years. (2).
Then, the author said: "His birth (i.e., Ya'qub) was on the Roman side of Alexandria, then he traveled to the village of Dhib and Wakuh, in the district of Akhsar, while he was a Christian. Then, Allah Almighty Al-Ghaffar guided him, and he converted to Islam upon the coming of Abu Al-Fateh, Sultan Muhammad Khan, to open the homes of Aqsar and lived in the early Sultanate of Sultan Suleiman, may Allah have mercy and forgiveness on him (3). Akhisar is a Turkish word meaning the white city (Biograd), and it is a literal translation of the city's name for its original inhabitants.Then,Prusac became known to them, and it exists today with this name (4).
According to what the author says (5) that Jacob, the grandfather of his father, converted to Islam after the year 867 AH / 1463 CE, that is, after the great conquest by Sultan Muhammad al-Fatih, and he lived in Islam until the early Sultanate of Sultan Suleiman Khan (926-973 AH / 1520-1566 CE).Then, the author says: My late grandfather David lived seventy years and witnessed invasions and then was martyred when the fortress was besieged: "Wranh" from the fortresses of Croacia (6) and "Warana" is the city of "Vranica" today, which is located south of Zenica in Zenica. Bosnia and close to the town of the author David's grandfather.
(2) Al-Khanji, Al-Jawhar Al-Asna in the translations of Bosnian scholars and poets, p. 50. The author said on the authority of his father: "My father -may Allah have mercy on him -lived ninety-six years of consent and righteousness.Then, he died shortly in the day of the year ninety-four, nine hundred may Allah forgive them" (1).

His birth and his upbringing
Then, the author said about his birth and upbringing: "And I heard from my late mother that this weak slave was born by the grace of Allah on Friday after the afternoon of Ramadan in the year fifty and nine hundred at the time of Sultan Suleiman Khan, son of Sultan Salim Khan, son of Sultan Bayazid Khan, son of Sultan Abi Al Fath Muhammad Khan on them May Allah have mercy on him, the Most Merciful"(2). The author was brought up in the golden age of the Ottoman eras, and the Ottomans surpassed various European countries militarily, administratively, and politically. Sultan Suleiman the Magnificent led the war with thirteen campaigns, ten of which were in Europe, and three in Asia.Thus, he expanded the borders of the Sultanate, codified laws and legislations, and his days were an era Bani Othman Al-Dhahabi (3).
Then, the author said about his translation: "I began to acquire knowledge when I was twelve years old." (4). This means that he began acquiring knowledge in 963 AH / 1555 CE, and it is possible that like all Muslim children he learned to read the Qur'an and memorize hadith and some of the basics of the Islamic religion in one of the affiliated local libraries for mosques, and our sources do not give us any information about his life after birth until the year 963 AH, he was twelve years old, and he joined one of the schools in his country at that time, and it is possible that he was educated in one of the three schools in Bosnia at that time, which is the FayrouzBey school that was established around the year 1512 AD. The Khosroubak School, which was founded in 1537 AD, and the Kamal Bey School, which was founded in 1540 AD (5).

His death
Historians (6) are unanimously agreed that the date of his death was the year 1025 AH / 1616 CE, and they mentioned that he was buried in the mosque that he built, but ZuhdiAdilovich mentioned the date of his death in the year 1024 AH, and he said: "The owners of the translations who translated for him mentioned that his death was the fifteenth night of Sha`ban year 1025 AH, as he mentioned this in the manuscripts of some of his books, but I found in some other manuscripts he mentioned the year 1024 AH. There is also a manuscript of his book, Nizam al-Ulama, which was reproduced from the author's copy in the year 1026 AH. For two years after the author's death, this manuscript was found in the Fawziaschool in Travnik, which is 45 kilometers from the author's town, so it is likely that it was the work of one of his students, especially since he mentioned at the end the names of some of the author's students who had studied with him in his hometown, and ismentioned in that manuscript that he passed away on the sixteenth day of Ramadan 1024 AH, then wrote the following verses: Man's Awakening, p. 41-42.
If we collect the value of the numerical letters in the other ways of the second house, we find that it is 1024 AH, which is the year of his death, and he was buried with his wife in a room under the court building, and this building exists to this day in the shape that he built -may Allah have mercy on himtwenty meters from the right side (1).
But I do not think this statement is correct, and what is more likely to me is the wellknown saying: Because the manuscript that the aforementioned researcher spoke about is currently in the Ghazi KhusrawBey library under the number 946, and was reproduced by Khalil al-Nawabadi (d. 1026 AH), a student of Hasan Kafi, from the handwriting of the author and the scribe. To the author -may Allah have mercy on himthat the date of the author's death was the year 1025 AH, not the year 1024 AH, the copyist said: "By Allah, I know the right thing and the authority of the reference and money and praise be to Allah, the Most Glorious, and prayers be upon Muhammad, his companions, and the family, to his poor editor. To Allah Al-Bari Kafi Al-Aqsaari. The honorable message of our professor of science, Hasan Effendi, late in the year 1025 AH (2).
(2) Kafi, The Book of Propaganda for the Origin of Sharia from his book Sharh al-Kubiyat, the total manuscript number 946 in the GaziKhusrawBey Library in Sarajevo, in the handwriting of Khalil al-Nawabadi, the student of Hasan Kafi al-Iqsari, and folio 53, and also in the copy of Saif al-Qudah in the ta'ziz of the same author, the aforementioned total, paper 57 In the name of Allah the Merciful (1) Praise be to Allah, who created man's knowledge of the statement, and blessings and peace be upon his beloved. The statement is true, so the tongue is clear, Muhammad who was confused (2) with his eloquence, Qahtan was clear, and with his eloquence was unable to the scholar Adnan, and on his family and companions of virtue and gratitude.
And after when the science of rhetoric was one of the most elevated sciences in its understanding and acquisition, and the dearest art in meaning and articulation, it reveals the veil of facts of brevity and minutes of mysteries in all sciences and knowledge, and by it, it stops on knowing what in the Qur'an systems of miracles and secrets of jokes and gentle, and the summary ISSN:00333077 946 www.psychologyandeducation.net by al-Qazwini (3) has the mercy of his rich Lord as a key to the doors of the treasuries of his bases of pearls, a lamp (4) in the darkness of the minutes of his deceptive returns, worthy of being blown with the gold of the sun on the page of the silver of the moon, but it is not without (5) busy objections to the seekers, and obstructive disputes (6) for those who wish.
By seeking some of the bags (7) -those who have come from me in good familiarity with the eye and the head -I clarified what is meant by the fundamentals and the yield of benefits (8) by citing the easiest examples and similar evidence, and I made it a useful summary for beginners, clear without boring, and travel (9) good for the beneficiaries, a mediator without prejudice, apologizing for the lack of insufficiency and seeking help in the tasks of matters, I arranged it on an introduction, two originals and a continuation.After revision and scrutiny, I called it "summary scrutiny." The purpose of what I ask from Allah and hope for it is to make it sincere in its face and approval and benefit from it as well as its origin by Allah manna and his virtue.

Introduction to eloquence and rhetoric
The speech and the speaker are described by the two and the singular is eloquence only, as it is in it: its freedom from letter dissonance, strangeness, and contravention of analogy.
So the dissonance is as in (10) the chancelleries (11), and the strangeness is about [from the sins] (12).

__________________________
(1) The basmalah is proven by (S).      And the violation (1) as in Praise be to Allah the best (2).
And in speech: his concealment with the eloquence of his words from their dissonance, weakness of composition (3), and complexity (4).
The dissonance as in [from the sins] (5): And not near a grave, a war, a grave Weakness is about: his boy struck Zaid (6), and the complexity is about his saying in the maternal uncle of Hisham (7) [from the long] (8): What is like him in people but an owned His mother's father is alive, his father is close to him That is, it is a neighborhood that is approached by none other than the possession of its mother's father, his father.    And my eyes poured out tears to freeze The transition from inertia to miserliness with tears is not the intended pleasure.
And in the speaker (1): a talent that is capable of expressing (2) the intended meaning in an eloquent expression and eloquence in it: a queen by which he can compose an eloquent speech, so every eloquent is eloquent without the opposite.
In (3) the speech corresponds with his eloquence to the necessity of the situation, which is the appropriate consideration for the position, which is different (4) according to the difference in the denominators of speech. The elevation of its status in the good and the acceptance of its conformity with the appropriate consideration and its degradation by lack thereof.
Rhetoric refers to phrasing, considering his statement the meaning of syntax, and in speech, it has two sides: superior; It is the limit of miracles, and below; What if it is changed to what is below it is considered from the sayings of the common people, and there are many ranks between them, and its reference is three: distinguishing the eloquent from others, guarding against error in performing the desired meaning, and guarding against moral complexity.
The first of it: What (5) is known as the body of language, morphology, grammar, or sense perception.
The second: knowledge of meanings; It is a science by which he knows how to apply speech to the necessity of the situation, and the third: knowledge of the statement which is a science by which it is known to include the same meaning in different ways in terms of clarity of significance (6) and its continuation: what is inherited by speech well and is known as knowledge of the good it is a science in which aspects of improving speech are known after taking care of conformity to the necessity of the case and clarity of connotation.
The first original science of meanings (7), which is eight chapters The first chapter in the conditions of the informative and news attribution The chain of transmission is a mental fact. It is: assigning the verb or its meaning to what he has according to the speaker on the surface, such as when the believer says: Allah spreads the legumes, the saying of the ignorant: The spring spawned the legumes, and the Mu'tazili saying to the one who does not know his condition: Allah created all actions (8), and your saying Zaid came, and you know that it is He did not come.
And from it is a mental metaphor, which is its attribution to clothes for him with an interpretation (9)  (1) That is, eloquence in the speaker is ...
(4) In (s) increase: (in).    Also, in the construct (3), and also touches the subject (4), and the object (5) as in the Sali (6) and the stem of the verb as his grandfather's grandfather (7), and time; Like the day is fasting, and the place; as: a running river (8), and the reason; As in : The Prince built the city.
And its edges (9) are either two facts about: the spring brought forth grass, or metaphors toward The earth revived the youth of the time, or they differed toward: the ground raised the youth of the time, and toward: The earth revived the spring, and his condition is a verbal presumption as passed by his saying: (We finished it).
Or the moral, such as the impossibility of the predicate being assigned to the mentioned ascribed in reason, such as your saying: Your love brought me to you, or a habit as in the prince defeated the army.
Knowing his truth is either apparent. As in the words of the Almighty: (10) that is, they did not gain in their trade (11)   This example is constructed for the object and attributed to the real subject. Because it is the torrent that breathes; That is, it fills, and its origin is: the torrent filled the valley, that is, it filled it, then built the most virulent for the accusative. See: Desouki's footnote 1/413. (7) The grandfather was assigned to the grandfather, meaning: the diligence, which is not its subject, but its serious subject and its origin: very serious, meaning: diligence, so he deleted the original subject, which is serious, and assigned the action to the grandfather. See: Sciences of Rhetoric, p. 292. (8) Fasting is attributed to the day and running to the river, and all of these are a time and place for action that have no reality. See: Sciences of Rhetoric, p. 292.  That is, may Allah increase you well in His face (1).
As for the news: it may be intended to inform the addressee either as a judgment, or because he is aware of it, and the first is called: the benefit of the news, and the second: it is required, and the knowledgeable person may assign them the status of the ignorant, for not running according to the necessity of knowledge, such as your saying: Prayer is obligatory for the scholar who left it, so the speaker is limited to what is needed.
The mindlessness of the judgment and the hesitation in it is not assured of it, and it is called elementary, and the hesitant student has the right to strengthen him with an affirmative, and he is called a request, and for the evil one must emphasize it according to the denial, and he is called denial, and all of it is the output of speech according to the apparent necessity.
And it may come out unlike him, so the nonliquid is made like the liquid if something is presented to him that makes him like the honorable (2), as in (3).

The second chapter in the conditions of Subject-predicate structure
As for mentioning it, it is because it is the original and it is not necessary to deviate from it, or to prevent weak reliance on presumption, or to alert the listener to foolishness, or to increase the clarification and report. As the Almighty said righteousness (6), or to show his veneration.As in the Commander of the Faithful is present, or his insult. As in , a mean thief is present, or being blessed by his mention; About: The Messenger of Allah said this saying, or its extrapolation; Approach: the beloved is the present, or simple speech where listening is required; Syntax‫ﱠ‬ (7) or something similar.
As for itsinversion, because its mention is more important, either because it is the original as passed, or to enable the news in the mind of the listener, such as its saying [from the light] (8).
In which the wilderness ablated An animal developed from an inanimate objectOr to hasten pleasure in optimism as in happiness is in your home, or mischief in the direction of the thug is in your home, or to make the illusion that it does not pass away from the mind, or that he is enjoying, or to use it as actual news if the character of negation is about: what I said this; that is, I did not say it even though it was said, otherwise it may happen in response to the one who claims that someone else is alone with him or his participation in it as in I sought your need, and he emphasizes the first in terms of not someone else, and on the second by alone.
And (1) may occur to strengthen the ruling as in He gives the thanks, as well as in the act of exile as in You did not seek in my need (2), and about You do not lie, and in building on the indefinite structure which indicates the allocation of the sex or one as in a man who came that is no woman, or no two men.
As for defining it, the statement of the addressee has the most benefit, and it is used in the denomination of speaking, as in I hit, and backbiting (3) toward He hit, or speech toward: You hit.
And its origin is for a specific one, and it may be for someone else to generalize every addressee as in It is not for me (4).
And scientifically; to bring it into the mind of the listener starting with his name, as in not mine (5), or his desire as in [from the simple] (6):

Nights of you or nights of human beings
Or blessing him as in Allah the Guiding, or glorifying or insulting; such valid titles are about: Muhammad is the beloved of Allah, and Satan is the enemy of Allah or a metaphor for: Abu Lahab did such-and-such, or the like.  (3) SuratHud, some verse: 37. This is a measure of caution, because when He told the death of those who perished in the flood, He followed him by praying for the perished and describing them with injustice, so that he knew that all of them were worthy of torment. Beware of the weak and deluded ISSN:00333077 952 www.psychologyandeducation.net that the destruction may include those who do not deserve the torment, and it appears from that the sincerity of his promise to his prophet Noah, peace be upon him, and we are informed that he has fulfilled his promise, which he told in the verse. See: Tahrir Al-Inking by IbnAbi Al-Isba, p. 246.
(4) The House of Hajl Bin Nidal; One of the sons of Amr bin Abd bin Qutaybah bin Asar is a Jahili poet. Brother: A man's name. Displaying his spear: that is, placing him on the width by making it while riding on his thighs, he does not deny that there is a spear in his cousins, but his coming thus putting the spear on the width without turning around and preparing a sign that he believes that there are no spears in them, but all of them are defenseless and have no arms with them And it was given the status of evil. See: Al-Bayan and Al-Tabiyyin: 3/222, and Al-clarification 1/74.    What is meant by the animal is: the human being, and his saying: created from inanimate objects: he wanted the sperm on the basis that what is meant by inanimate objects is that which is not an animal even if it is separated from it, or that what is meant is created from inanimate objects, considering its origin and it is the mud of Adam, based on that what is meant by inanimate objects is what is not an animal and is not separated from it, or What is meant by the animal is the bodies emerging from the graves, which are created from inanimate objects, which is the soil from which they grow. See: Fadl al-Zand 2/1400, Miftah al-Uloom p. 183, Verifying the benefits of al-Ghiath by al-Karmani 1/333, and Haashiyat al-Desouki 1/628. Or to show his condition near, or far away, or mediating, as in this and that and that, or denigrating it close to as in "And when those who disbelieve see you, [O Muhammad], they take you not except in ridicule, [saying], "Is this the one who insults your gods?" And they are, at the mention of the Most Merciful, disbelievers" (1) or venerating it in a dimension as in : to me "This is the Book about which there is no doubt, a guidance for those conscious of Allah" (2) or insulting it as in that damned did such-and-such, or so.
And by the letter ‫)ل(‬ in Arabic for referring to (3), or truth about: a man is better than a woman, or absorbing a truth about: Jalal Lakhch (4) meaning: every unseen and testimony (5), or a convention about the collection of the Emir the goldsmith, that is, the jeweler of his country or kingdom.
And the conductivity, because the addressee was not aware of his status except the connection, such as your saying: Who was with us the most recent man, is a scientist, or the hybrid of the statement by name, or increasing the report as in I did not have to (6) or exaggerating as in : (7), Or alerting the addressee (8)  As for denying it to individuals as in (12), or the specificity as in (13), or venerating or belittling [from the long] (14) He has a veil in everything he disgraces He does not have a veil on the authority of the person who is seeking knowledge.
Or multiplying as in : he has camels, and he has sheep or reducing to‫ﱠ‬ (15).
(4) Surat Al-An'am, some verse: 73.   As for its description, the disclosure is about: the long, wide, and deep body of an accident, or the specification as in the merchant added to us, or praise or slander as in Zaid of the world or the ignorant, or mercy as in Zaid the poor; When it was appointed before it was mentioned, or the affirmation as in Yesterday was a great day.
As for its confirmation, for the report, or against the delusion of forgetfulness (1), or metaphor as in : the authority itself used, or the lack of comprehensiveness as in "So the angels prostrated -all of them entirely"‫ﱠ‬ (2).
As for its statement of kindness, to clarify it with a name that is specific to it, as in Introduce (your friend Khaled. As for changing it, then adding the report (3) as in Your brother Zaid came, and the people were most of them, and Zaid was robbed of his garment.
As for sympathy for him, detail it with an abbreviation as in Zaid and Amr came, (or the Musnad also came as in Zaid came, Amr, or then Amr) (4), or the people came up to Khaled, or the listener returned to the right as in Zaid came, not Amr, or the judgment was dismissed To the last approach: Zaid came, rather Amr, or what Zaid came, but Amr, or doubts or doubts about Zaid came or Amr.
As for separating it with the pronoun, assign it to the Musnad "subject" with the following"Indeed, it is Allah who is the Or experiencing the attention of the listener in her, or the extent of his alertness when hidden, or guarding it against your tongue in veneration, or reversing it, or facilitating denial as in an immoral adulterer, or his designation as in the creator of what he wills.
As for delaying it, it is necessary to provide the (Subject) Musnad.
This is what appears to be the case, and it may contradict it and others as well.
From it: to place the implicit position in the position of the appearance so that in the mind of the listener what follows it as in him or her, the place of the affair or the story.
And from it, it is opposite, in the name of the indication of perfection of care to distinguish it, for his competence with excellent judgment as saying: How sane are their doctrines blinded by a sane person And a foolish, ignorant, ignorant met him He who left the illusions confused And the free world has become a heretic (7) Or mocking the listener, as if he is blind, or calling for the perfection of his dullness or insensitivity, or pretending to appear as in his saying [from the long] (9):
(3) What is in parentheses is not in (x).
(4) What is in parentheses is not in (x). (9) The house belonged to Abdullah bin Ubayd Allah IbnDaminah (d.130 AH), and it was attributed to AliyyahBint Al Mahdi and others. Taal: claim illness and illness. Adhaj: I am saddened by my courage by breaking, to be encouraged by conquest, and by that; That is, by killing me, and he did not say: (with it) to claim that his murder had shown the appearance of the sensual by the sight thatYou have come to be brave and there is no cause by you You want to kill me, you won by that.
Without referring to the increase in mastery as in , It is not for me (1)  is permissible to turn back to (4) with and from them to speech as in : (5) and me (6) And from the discourse to each of them about [from the long] (7): A sweetheart has broken with you The afternoon of youth is good He assigned me to Layla, and he sent it to her Returns between us and engagement And his saying (8).
And from it: The addressee receives something other than what he is expected to do, by carrying his words contrary to what he wants, warning that he is the first with intent. As the reception of Al-Qabathi (9) and the festival of pilgrims, which is: "I will carry you on the adham" by saying: "The parable of the prince is carried on the adham and the bald eagles" (10) (11) and the like.
(2) A house was issued to Ibrahim bin Al-Adham (d.116 AH), and his inability: Acknowledging sins, and He has called upon you See: Note 2/85, and Desouki's footnote 716.
(4) SuratFater, some verses: 9.   What is meant by the words of Al-Qabathi: Al-Adham means: the Persians who prevailed in blackness until the whiteness was gone, and the gray hairs were joined to it. That is, the one who conquered his whiteness, as he showed the pilgrim's feast in the exhibition of the promise, and received it without what he expected; That he carried Al-Adham in his words to the Persians, and pointed out that the burden on the Persians was the first time that the Prince meant him. Because he who is like him in victory, money and generosity is worthy to give the Persians and give money, not to be hurt and restrained.  The third chapter in the conditions of the Subject As for mentioning it, it is because it is the original, as in , Zaid is standing, or to be on the safe side due to the weakness of reliance on the context, as in "And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing" (4) or exposing the listener's folly as your saying: Muhammad is our Prophet; Who said: Who is your Prophet? Or it must be a noun or a verb, indicating confirmation or renewal.
As for its individuals, it is because it is noncausal with no evidence to strengthen the judgment, and the causal is a sentence that is reasoned with a return to the subject, on the condition that it is a subject-predicate to him in terms of, his father added a starting point, and his father added (5).
As for being a verb, then it is to restrict one of the times most shortly, with a statement of renewal, such as saying [from Al-Kamil] (6): Or every time you send preaching tribe They sent me a messenger who is being treated With regard to its being a noun, the testimony of the lack of them is as saying [from the simple] (7): The struck dirham is not familiar with ours But it passes by it while it is going And restricting the action to an action to educate (8) interest and leaving it to an objection, and with the condition, so a statement has its meaning with considerations that are known only with the knowledge of its tools in detail (9).
As for his denial of the statement of lack of limitation and the covenant, such as your saying: Zaid is a writer and Amr a poet, or for exaggeration as in "his is the Book about which there is no doubt, a guidance for those conscious of Allah" (10), or to contempt as in , He added something.
As for allocating it by adding something like: Zaid is a young man or the description is about: Zaid is a man who is a scholar, so it is not useful.
As for its definition (11), it is the testimony of an unknown judgment for the hearer on a matter known to him by way of another matter like him or a ruling is required as well (1) as in Zaid your brother, and Amr the starting point, and their opposite considering the definition of a covenant or sex in the (lam), then the second may indicate that sex is limited to something to achieve, Zaid al-Amir, or an exaggeration of his perfection in it as in Amr the brave, and the opposite.
(2) The verse is thus written in all copies, and it is common between Surat An-Naml and Surat al-Zumar, as for the verse of the Naml is: ‫ﱆﱇﱈﱉﱊ‬ [The cliques: 68]. Both verses are a witness. (4) Surat Al-Zukhruf, verse 9.
(5) This is contained in contrast to the original one on the one hand that the origin of the news is to be in terms, either for strengthening, because the news in the sentence is stronger than the news in the singular, or because it is causal, such as your saying: He added his father on the basis of. See: Al-TijazAsrar Al-Balaghah Al-MoayadBillah 3/154.   (10) Surat Al-Baqarah, some verse: 2.
(11) Bahaa Al-Din Al-Subki said in Arous Al-Afrah 1/363: "If the hearer knows one of two attributes for the convicted person and you want the other to benefit him, then make the known to the hearer a beginner, and the unknown to him news." As for the fact that it is a sentence, let it be piety as in , Zaid has risen, or because it is a cause (2) as he passed, and its name, validity, condition, as passed, and its adverb to shorten the actual.
As for introducing it, let him assign it to "No bad effect is there in it, nor from it will they be intoxicated" (3)  He has endless anxieties due to his arrogance As for delaying it, it is because the Musnad(subject) mentioned to it is more important as it was passed. Know that what is mentioned is not specific to them (such as remembrance, deletion, and others, so whoever has mastered consideration in them) (10) is not hidden from others.

____________________
(1) That is, on a known matter like another.
(4) A house was issued that was not attributed to anyone, and its inability: And adorned your meeting years See: Note 2/136, and Desouki's footnote 2/148.

www.psychologyandeducation.net
transgressor and a liar" (11) and the subject because it is more important than, killing the external so-and-so, or a comma (12) Syntax.
(3) Al-Bayt Al-Buhtri Al-Walid Bin Obaid (d. 284 A.H.) Zad: pay, Surat Al-Ayyam: its severity and its reach. Of prejudice: the prejudice of so-and-so against so-and-so if he does not right Melancholy: chop. The interpretation of his words is that if he said: The flesh was grieved, it is permissible for the listener to fantasize before mentioning the following that the slitting was in some meat and did not end up with the bone, so he left the mention of the flesh to absolve the hearer of this illusion. Except for the bone. See: Diwan Al-Buhtari 3/2018, Note 2/156, and Wedding Bride 376/1.  (9) That is, the private parts. And the hadeeth is from the words of Aisha, may God be pleased with her. Al-Hafiz IbnHajar mentioned this hadith in Al-Lisan (2/9), and he said: "Baraka was unique to him." (10) What is in parentheses is not in (x).
(12) That is, taking into account the commas in the verses, and their coming in a single format.
‫ﱢ‬ (1), and in the manner of the subject over other than the original (2).